Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? As a destruction which should reflect honour upon the instruments of it. This psalm of thanksgiving — one of those songs that was composed after its author had come through a rather tight scrape — offers praise to the Lord in response to an experience of deliverance. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] The pious Jews in Babylon, having afflicted themselves with the thoughts of the ruins of Jerusalem, here please themselves with the prospect of the ruin of her impenitent implacable enemies but this not from a spirit of revenge, but from a holy zeal for the glory of God and the honour of his kingdom. Thus they made the Chaldean army more furious, who were already so enraged that they needed no spur. Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources. “The hymnic nature of the first eighteen verses seems to support the claims of Hermann Gunkel and Claus Westermann” (915). Observe. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. https://www.studylight.org/commentaries/mhm/psalms-137.html. Woah. "Rivers of Babylon." PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. Issuu company … Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources . And perhaps it is with reference to this that the man of sin, the head of the New-Testament Babylon, is called a son of perdition, 2 Thessalonians 2:3. (2.) 137. Psalms 137:5. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. The picture that emerges here is one of pity and sympathy for the oppressed. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] 137:9 "dashes our little ones" This was a common practice in the ANE (cf. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. As a just destruction. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. The chosen people are suffering the captivity in Babylon, enduring the sporting taunts of their enemies, and weeping over their sorrows as they contrasted their status with what it once was in their beloved Jerusalem. They remembered Zion's former glory and the satisfaction they had had in Zion's courts, Lamentations 1:7. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Whole Psalm.—This Psalm is composed of two parts. They laid by their instruments of music (Psalm 137:2): We hung our harps upon the willows. We call the time that the people of Judah were prisoners in Babylon ‘the exile.’ They were not happy there and they wanted to return to Jerusalem. Let not those expect to find mercy who, when they had power, did not show mercy. 1. Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org The poet had experienced what the psalms call “a day of trouble” (see Psalms 20:1, 27:5; 41:1), a “day of … Continue reading "Commentary on Psalm 138:1-8" Bible Commentary Early Church Fathers Medieval Patristic. There was not even a hope of going back to what they remembered. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. The bitter mutual hatred of the two branches of Isaac's family, the Edomites and the Israelites, continued without abatement throughout their history. It is sunk like a millstone into the sea, never to rise. 2 We hanged our harps upon the willows in the midst thereof. 2. “How shall we sing”: A rhetorical question … The first three verses describe the situation. 137:2 We hanged our harps upon the willows in the midst thereof. (1-4) Their affection for Jerusalem. The basis of that undying hatred is stated in the book of Obadiah. PSALM 137 word first as mirth and then as joy. For what has that Babylon done to us? Those that rejoice in God, for his sake make Jerusalem their joy. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy They are making way for the enlargement of God's Israel, and happy are those who are in any way serviceable to that. We find some of them by the river Chebar (Ezekiel 1:3), others by the river Ulai, Daniel 8:2. Righteous art thou, O LORD and upright are thy judgments. II. This is the repayment. Support JVL. This is the same as before, to forget, repeated for the confirmation of it. In these psalms, the author (usually David, although not in Ps. That this segment of the children of the captivity was a definite minority is revealed by the relatively small "handful" of the once mighty nation of Israel who actually returned to Jerusalem when God's servant Cyrus permitted and encouraged it. 1983-1999. Psalm 137:4. The reason they gave is very mild and pious: How shall we sing the Lord's song in a strange land? There has been considerable debate about the precise genre of this psalm. They did not hide their harps in the bushes, or the hollows of the rocks but hung them up in view, that the sight of them might affect them with this deplorable change. "Remember, O Jehovah, against the children of Edom. Psalms 137:7. Enduring Word Bible Commentary Psalm 137 Psalm 137 – The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. How shall we sing the Lord’s song — Those sacred songs which are appropriated to the worship of the true God in his temple, and are appointed by him to be sung only to his honour and in his service; in a strange land — When we are banished from our own temple and country, and among those who are strangers and enemies to our God and his worship? These they laid aside, both because it was their judgment that they ought not to use them now that God called to weeping and mourning (Isaiah 22:12), and their spirits were so sad that they had no hearts to use them they brought their harps with them, designing perhaps to use them for the alleviating of their grief, but it proved so great that it would not admit the experiment. There is this factor that entered into the destruction of the children, namely, that with the defeat and death of their parents, the fate of the children was sealed; and in the views of ancient conquerors it was, in a sense, merciful to destroy the children instead of abandoning them to a fate of starvation or something worse. Psalms is divided into five books : Psalms 1-41, which witness to David's life and faith; Psalms 42-72, a group of historical writings; Psalms 73-99, ritual psalms; Psalms 90-106, reflecting pre-captivity sentiment and history; and Psalms 107-150, dealing with the captivity and return to Jerusalem. Finding the new version too difficult to understand? The first is, an heavy complaint of the church, unto Psa 137:1-6. "There we sat down, yea, we wept." 2. 7 Remember, O LORD, the children of Edom in the day of Jerusalem who said, Rase it, rase it, even to the foundation thereof. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. 3 For there they that carried us away captive required of us a song and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. Let my right hand forget her art" (which the hand of an expert musician never can, unless it be withered), "nay, let my tongue cleave to the roof of my mouth, if I have not a good word to say for Jerusalem wherever I am." It was very profane and impious. Music makes some people melancholy. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. How Shall We Sing the Lord ’s Song? Commentary on Psalm 139. 8:12; Isa. ... Psalm 137:5-6 … It was always in their minds they remembered it they did not forget it, though they had been long absent from it many of them had never seen it, nor knew any thing of it but by report, and by what they had read in the scripture, yet it was graven upon the palms of their hands, and even its ruins were continually before them, which was ann evidence of their faith in the promise of its restoration in due time. Those that rejoice in God do, for his sake, make Jerusalem their joy, and prefer it before that, whatever it is, which is the head of their joy, which is dearest to them in this world. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Jeremiah had taught them under this yoke to sit alone, and keep silence, and put their mouths in the dust, Lamentations 3:28,29. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … "Happy shall he be that taketh and dasheth thy little ones against the rock" (Psalms 137:9). NIV Faith and Work Bible, hardcover. Psalms 137. This is adding affliction to the afflicted. 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